We spotted thirty-five river cooters and sliders in a half-mile stretch of the Eno River, all but a few basking on logs.
David Walbert is a writer, historian, educator, craftsman, gardener, erstwhile physicist, sometime duck rancher, recovering foodie, and several other things. He writes about various of those things here. There’s more about me, and there’s also a more traditional cv if you’re feeling more traditional.
We spotted thirty-five river cooters and sliders in a half-mile stretch of the Eno River, all but a few basking on logs.
The Bradford pear in its two weeks of glory. The other fifty it is useless. And even now it stinks of fish.
Chive omelets. Chive mayonnaise. Chive scones. Chive, um, beans and rice.
It is spring, at least.

At about this time I realized that the young man had no earthly idea how to make a tuna melt. (photo credit)
For Christmas dinner I wanted to try something historical — besides the cookies, I mean, and other than a plum pudding, which nearly killed me the one time I tried to eat it after the full-on holiday feast. The centerpiece was roast beef (top sirloin, which is nearly as good as prime rib and about a third the price per pound of actual meat), and heaven knows people ate enough beef in the nineteenth century. What did they put on that beef? Well, how about Worcestershire sauce? Read on
My daughter, who is eight, tells me that her favorite Christmas carol is “Riu, Riu Chiu,” a half-millenium-old Spanish song about the perfection of the Virgin Mary and the birth of Jesus. With vivid lyrics about furious wolves and innocent lambs, accompanied by whatever handheld percussion happens to be available, it at once explains the theology of both the incarnation and the immaculate conception (centuries before even the Catholic Church accepted the latter) and gets everyone off their feet to dance and spin — if, hearing it today, they dare dance to a Christmas carol. An eight year-old dares, because she happily doesn’t see the contradiction between devotion and dancing. And I’m realizing that she’s right. Read on
The story of the Krampus has been making the rounds lately. For those who haven’t heard, he’s an old-world Germanic mythical creature who terrorizes naughty children at Christmas. Apparently pepper-spray-wielding shoppers at Target aren’t scary enough for Americans these days, because various cities are holding a Krampuslauf, or Krampus parade, this month. One of those cities is Philadelphia, and that’s a tragic heresy — not because it’s unchristian, but because Philadelphia is surrounded by the Pennsylvania German heartland, and the Pennsylvania German tradition has its own Christmas bogeyman, the Belsnickel. Before we go running back to Europe for bizarre new traditions, let’s take a closer look at one of our own. Read on
Occasionally I get to bake cookies without a research agenda, to try something new just for fun. Since it’s St. Nicholas Day, Ivy and I baked speculaas cookies, which is what the Dutch traditionally bake for that festival. I’m not Dutch, I’ve never in my life celebrated St. Nicholas Day, and until today I’d never eaten speculaas. Ah, the joys of cultural tourism! No pressure at all, no expectations, no childhood memories to contend with. Just a damn cookie.
Still, you know, I couldn’t just find a recipe and bake it. I don’t think I’m capable of that anymore. And, anyway, if I did, what would I have to blog about? Read on
Time to get serious, now. Thanksgiving is only a day away, and if you haven’t started your preparations yet, you’d best get cracking. I don’t mean brining the turkey or kneading bread dough: I mean being thankful. The point of setting this day aside isn’t just to eat. And yet, of course, to show our gratitude, we hold a feast. How, exactly, is a feast supposed to make us thankful?
I was thinking about this question after reading my local newspaper last week, which wants me to breathe easier about Thanksgiving. Read on