You can’t tell the birds anything

Spring is entering its second act. The bluets are fading, the last of the dogwood flowers fluttered off today in the downpour, but the trees all have their leaves, the birds have paired off and spread out to claim their nesting spots, the robins to a poplar, the jays to the brush in the woods, the wrens to the sheltered cap of the propane tank. This is what the wrens do, year after year. You leave three-quarters of an acre of open woods and they nest in your propane tank, when they don’t claim the shelves in the shed.

The cardinals have been courting for weeks, a big scarlet male bringing food to a female — the one who broke her leg last summer as a fledgling and has survived the winter darting back and forth to the feeders and now, it seems just possible, is going to beat evolution and reproduce. The Little Lame Cardinal, balancing one-legged on the edge of the birdbath, nesting in the bay laurel, passing on her clumsy genes, and also her plucky ones. Winning! That’s the thing about nature; you can’t predict it. You can identify grand strategies and see broad sweeps and make educated guesses about generalities, but you can’t predict the details. The details are the good stuff. The stories are in the details. You think you know how they end, but sometimes nature likes to play little jokes on itself, and all you can do is wait for the punchline.

Local ground and rhetorical ground

Benjamin Cohen writes on Grist this week (“What bean-counting ‘contrarians’ miss about the local-food movement”) about some issues I’ve been mulling over since getting involved in the “local food movement” a decade ago — namely, the terms of the debate. Cohen takes on writers who have reduced ethical consumption to a single metric — typically greenhouse gas (GHG) emissions or energy efficiency — and who have then used that metric to deny the value of eating local. The problem with this approach, Cohen says, is that no single metric can assess the value of something as complex as a food system; as he puts it, “regionally configured food systems are about more than energy.”

So, for example, Stephen Budiansky argues that the damage done by the fossil fuels he consumes driving back and forth to the farmer’s market negates the good he does by buying food locally; Cohen responds that Budiansky takes fossil fuel use as a given — something most local food activists would like to change — and deliberately removes taste, freshness, and community from his rhetorical framework.

I’d go further in my critique, and it’s a critique that cuts both ways.

The invention of southern cooking. Also cupcakes

Most of you probably have at least one charity cookbook on your shelves — those cookbooks compiled by women’s organizations and sold to raise money for a good cause. Thousands of charity cookbooks have been published in the United States since the 1860s, and most never passed beyond the borders of the towns that wrote them. A few, though, went on to far bigger things, and this story concerns the first small-town cookbook made good.

Not just for breakfast anymore!

In 1900, Pillsbury held an amateur recipe contest, with $680 in cash prizes going to the twelve best uses of Pillsbury’s Vitos. Introduced in 1897, Pillsbury’s Vitos were the flour-miller’s answer to the boom in breakfast cereals begun by Shredded What and Corn Flakes, a packaged, ready-made, processed cereal product. Advertising proclaimed it “the ideal wheat food, [which] needs to be boiled only and is then ready to serve as a breakfast food.” Ah, but not only as a breakfast food! “It can be served in thirty other ways—breads, cakes, puddings, desserts, etc.” A free cook book, available by mail, showed you how.

Also, according to the packaging, they were sterilized. Yes! “Pillbury’s VITOS, the ideal wheat food, is sterilized. Unlike other cereals, it does not have to be critically examined before using and none need ever be thrown away.”

Fourth prize in the recipe contest went to Pillsbury’s Vitos Cheese Ramekins — individual serving-sized cheese soufflés made with breakfast cereal. What, I ask you, could be more indescribably scrumptious than that?

Can we just eat, Mom?

Is anybody else getting tired of the constant drama about what we should and shouldn’t eat? Maybe it is because I have been thinking about this stuff for fifteen years and I am just tired of it, but it seems that everybody, now, is telling me what I should or shouldn’t eat. Many of them are growing increasingly angry about it. Others are going further and further into the speculative thicket. Here’s a sampling of what my Twitterstream and blogroll have pointed me to just in the past three days:

They’re ever so easy to make!

Ivy and I baked snickerdoodles yesterday. This would not be blogworthy, except for what I learned about how even home-baked cookies have changed over the past sixty years.

The maid and the tart: Or, a pie to die for

One finds the strangest flotsam in the backwash of the early nineteenth century. I found this gem while sifting through the private papers of Sarah Hale, to whom it appears to have been submitted while she was editor of The Ladies’ Magazine and Literary Gazette in the 1830s. Unsurprisingly she never published the poem, and I couldn’t find a copy of any accompanying correspondence, either from the author or from Mrs. Hale rejecting the work. The poem thus remains untitled and anonymous.

The poem, in (mostly, if occasionally somewhat addled) heroic couplets, tells the tragic story of a “humble maid” who gives life and limb to save an apple tart. It’s at once charming and simply dreadful. Its palpably oozing sincerity evinces a giggle from the modern reader. It goes on, as we would say now. The verses strain under the weight of its overwrought verbiage (“gossamer gauze of alabaster skin”? Seriously?) And it’s hard to know how to read it — as a cautionary tale, about the dangers of women’s work? As a love letter to a departed domestic? Or as a simple paean to a damn fine apple tart? The poem’s meaning sleeps with its author, or did, at least, until I dredged the thing up last week.

In any case, until I can manage to write something of my own for this space, enjoy. And don’t be too hard on our departed would-be Byron. No doubt he meant well.

Gingerbread men

Of course I had to make gingerbread men for Christmas. You can’t be halfway through a book on gingerbread and then pass up the obvious opportunity to bake it; it simply wouldn’t be allowed. And, of course, I’m no longer happy with the recipes I had at hand. So I came up with a recipe with a genuinely historical flavor but the tenderness and richness we expect from a Christmas cookie.

Pimping for hawks

This morning a Cooper’s hawk picked off a mourning dove from underneath the bird feeder in the front yard, then perched on a pile of leaves in the woods to eat it methodically over the course of an hour, tearing off bits of flesh, tossing them back, discarding the feathers, ignoring the freezing rain that dripped on her shoulders. I’d filled the feeder last night in anticipation of the snow, and the squirrels being squirrels dumped a third of its contents onto the ground, which bounty lured the dove to the raptor’s waiting embrace. I’m reduced to pimping for hawks. Not to mention the leaves I’d raked into a pile last month for Ivy to jump in now gave the hawk vantage for glancing round, after every mouthful, to check that no one was scoping her lunch. No one was. The feeder had cleared, the finches scattered. The neighbor’s miniature dachshund was safely inside. And all this went on twenty feet from the window where I watched, looking up at intervals from my work, writing documentation for a web application, which seemed, in context, thoroughly pointless.